Circa 1368 AD to 1644 AD
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Dimensions 10.125″ (25.7cm) high
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Medium Terracotta
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Origin China
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Upon leading a
victorious rebellion against the foreign Mongul rulers of the Yuan Dynasty, a
peasant named Zhu Yuanzhang seized control of China and founded the Ming
Dynasty in 1368. As emperor, he founded his capital at Nanjing and adopted the
name Hongwu as his reign title. Hongwu, literally meaning “vast military,”
reflects the increased prestige of the army during the Ming Dynasty. Due to the
very realistic threat still posed by the Mongols, Hongwu realized that a strong
military was essential to Chinese prosperity. Thus, the orthodox Confucian view
that the military was an inferior class to be ruled over by an elite class of
scholars was reconsidered. During the Ming Dynasty, China proper was reunited
after centuries of foreign incursion and occupation. Ming troops controlled
Manchuria, and the Korean Joseon Dynasty respected the authority of the Ming
rulers, at least nominally.
Like the founders of
the Han Dynasty (206 B.C.- 220 A.D.), Hongwu was extremely suspicious of the
educated courtiers that advised him and, fearful that they might attempt to
overthrow him, he successfully consolidated control of all aspect of
government. The strict authoritarian control Hongwu wielded over the affairs of
the country was due in part to the centralized system of government he
inherited from the Monguls and largely kept intact. However, Hongwu replaced
the Mongul bureaucrats who had ruled the country for nearly a century with
native Chinese administrators. He also reinstituted the Confucian examination
system that tested would-be civic officials on their knowledge of literature and
philosophy. Unlike the Song Dynasty (960-1279 A.D.), which received most of its
taxes from mercantile commerce, the Ming economy was based primarily on
agriculture, reflecting both the peasant roots of its founder as well as the
Confucian belief that trade was ignoble and parasitic.
Culturally, the
greatest innovation of the Ming Dynasty was the introduction of the novel.
Developed from the folk tales of traditional storytellers, these works were
transcribed in the everyday vernacular language of the people. Advances in
printmaking and the increasing population of urban dwellers largely contributed
to the success of these books. Architecturally, the most famous monument of the
Ming Dynasty is surely the complex of temples and palaces known as the Forbidden
City that was constructed in Beijing after the third ruler of the Ming Dynasty,
Emperor Yongle, moved the capital there. Today, the Forbidded Palace remains
one of the hallmarks of traditional Chinese architecture and is one of the most
popular tourist destinations in the vast nation.
The importance of the
horse in the history and culture of China can be viewed, in part, through the
artistic legacy of this great civilization. In sculpture, painting, and
literature, horses were glorified and revered. Furthermore, horses were
believed to be relatives of the mythological dragon, reflecting their sacred
status within society. The speed and endurance of horses enabled China to
conquer new lands and govern far away provinces under a unified central
government. Horses were and essential component of the Civic Letters Bureau, a
modern postal service founded during the Ming Dynasty, which contributed to the
dissolution of traditional smoke signal communications. This horse bears the
broad, flattened face that is characteristic of horse sculptures during the
transition from the Yuan to the Ming Dynasty. A burgundy numnah with tassels
covers his back, resting under the bright orange saddle. Remnants of green
pigment around the harness and bridal suggest that they may once have been
painted, while the stirrups and bits still retain gilding. Overall, this
sculpture is a testament to the revered status of the horse in Chinese culture,
a love affair that was well over a fifteen hundred years old by the time this
equestrian effigy was created.
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